Category Archives: Jesus Christ
Today is a significant day in Christian history.
On October 31, 1517—500 years ago—a German monk sounded a clarion call to reform the abuses of the medieval Church he loved. Martin Luther purposely chose All Hallow’s Eve, the night before All Saint’s Day (a revered day in his Roman Catholic tradition) to hammer 95 thesis statements into the wood of a Wittenberg church door. Luther’s act inspired the Protestant Reformation and ignited countless other movements—from the Great Awakening to the Jesus Movement—in the next five centuries.
I am personally a product of a nineteenth century “restoration movement” (Thomas and Alexander Campbell, Barton W. Stone) who sought to restore the Church to ancient principles and practices. I have a deep respect and admiration for my ecclesiastical forefathers who worked tirelessly to restore biblical Christianity. Unfortunately, even this great fellowship of churches eventually adopted secular models over sacred expression, whether in church leadership or worship service or preaching style.
In other words, the “Restoration Movement” didn’t restore the Church, at least not fully. Rather, and to be brutally honest, it became a “nondenominational” denomination in its own right. And today this once dynamic movement has stiffened into a monument in many places. Too many of my dear brothers and sisters prefer to divide over non-essentials, battle over unnecessary causes and alienate over pet interpretations.
So today, in honor of Martin Luther, I pick up my own hammer and offer more than a reformation, renewal or even a reimagination. What we desperately hunger for is a true and complete biblical restoration of the Church.
And I think this (RADICAL) RESTORATION is easily captured in 9.5 statements:
THESIS ONE: The Church of Jesus Christ is Essentially One. We are not the only Christians but we must seek to be Christians only. When the Church operates in the unity that Jesus prayed (John 17:20-23), we are an unstoppable, unbelievable and undeniable Force for good and God.
THESIS TWO: The Church is the Kingdom of God on Earth. The Church is not a “plan B” or some ecclesiastical or eschatological after thought, as many preach and teach today. The Church is God’s Best Idea (along with a Messiah). It is the Kingdom predicted by Daniel (Daniel 2:44-45), revealed by Jesus (Mark 9:1, Luke 17:20-21) and promoted by the apostolic Church (Acts 8:12; 19:8; Colossians 4:11; 1 Thessalonians 2:12; Revelation 12:10-11). It is a Kingdom of Salt that seasons, a Light that reveals, a Joy that pleases, a Grace that releases, a Power that energizes and a Hope that inspires.
THESIS THREE: The Church is Bigger than it’s Monikers. There is no “one true” denomination and no particular human expression of “church” that is better than another. At best we all see things dimly, in glimpses and partially (1 Corinthians 13: 12). In Heaven there will be no Catholics, Lutherans, Episcopalians, Presbyterians, Methodists, Baptists, Amish, Seventh-Day Adventists, Quakers, Charismatics, Reformed, Evangelical, Fundamental, Progressive, Conservative, Liberal or “non-denominational.” In Heaven, as it was in the beginning of the Church, there will only be one label for all: Christian (Acts 11:26).
THESIS FOUR: The Church was created for Radical Community. The Church is about circles, not squares; community not cliques; interaction not isolation. In Christ we all have a place at the table of Communion in the Eucharist that binds all Christians together. The Church is described as a Body (1 Corinthians 12:12-31) and Bride (Revelation 19:7; 21:2). We are a creative, connective and collaborative Family (Galatians 6:10). Consequently, we lead with forgiveness (2 Corinthians 2:10), love with purpose (1 Corinthians 16:14) and learn in community (Acts 2:42-47). Our gatherings must be immersed in interaction. No one should visit a Christian gathering without being tattooed by a relationship.
THESIS FIVE: The Church is guided by Matters of Faith not Opinion, Interpretation or Tradition. The Apostle Paul has given us the only creed the Church of Jesus Christ needs (Ephesians 4:4-5): we are one body, one Spirit, one hope, one Lord, one faith, one baptism, one God and Father. Everything else is interpretation and opinion, including end-time positions, views on God’s sovereignty, spiritual gifts, musical style, day of worship, organizational values, leadership roles and any other divisive human tradition. It’s fully time the Church ceased dividing over matters of opinion and focus fully on matters of faith. We need to simply agree with a statement attributed to Augustine: “In matters of faith, unity; in matters of opinion, liberty; in all things, love.”
THESIS SIX: The Church is a Body not a Building. For the past seventeen centuries the Church has confined itself within basilicas and cathedrals, halls and chapels, sanctuaries and auditoriums. The vocabulary of the modern church now erroneously reflects “time and space.” Many Christians will say they “go to church,” but this contradicts, even betrays, the inherent power and purpose of authentic ekklesia. In reality, Christians are THE Church. As the Body of Christ, we are a Divine Organism not a human organization. We are faces not a facility. When the church devolves into a business, school or any other cultural institution, as it has clearly done in recent years, it creates handicap and dysfunction. It’s why the early church operated from homes not a “temple” or a “house of worship” (Romans 16:5; 1 Corinthians 16:19; Colossians 4:15). God doesn’t live in our building (Acts 7:48-49), but within our hearts (1 Corinthians 6:19-20). Consequently, the building should never be labeled a “house of God” or “temple” and neither is it a facility Christians attend.
THESIS SEVEN: The Church is composed of baptized believers only. In our baptism we are “born again” into Christ’s Kingdom (John 3:5). Baptism is our “Red Sea” experience (1 Corinthians 10:1-2), our Divine garment (Galatians 3:27), our spiritual cleansing (Acts 22:16; Titus 3:5) and salvation (1 Peter 3:21). And while visitors, guests, seekers and other interested persons are always welcome to journey in our Divine story, all those who follow Christ must identify fully with His death, burial and resurrection through baptism (Romans 6:3-4). It is a Christian’s mark–a circumcism of the heart (Colossians 2:11-15). This is especially critical and necessary before anyone is allowed to participate in the Lord’s Supper, as Communion or Eucharist is not something for outsiders, the ignorant or unrepentant (1 Corinthians 10:16-17; 11:27-29).
THESIS EIGHT: The Church gathers for discipleship, fellowship and worship. The ancient and Original DNA for why the Church gathers is found in Acts 2:42: They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Essentially, we gather to learn the ancient teachings of Jesus and the apostles, to experience connection and community, to participate in the Lord’s Supper or Eucharist and to pray. It’s clear from other New Testament passages that these gatherings included congregational singing (Ephesians 5:19), testimonies (1 Corinthians 14:26), corporate prayer (Acts 4:24-31; 12:12) and even meals in these home fellowships (1 Corinthians 11:20-21). It also infers each “gathering” was small, from a few to perhaps a couple dozen believers. Consequently, these micro-congregations were discipleship-driven, fellowship-based and worship-focused.
THESIS NINE: The Church is led by “apostles, prophets, evangelists, pastors and teachers.” Apostles are those commissioned and sent on a mission (i.e., missionaries). Prophets are those who lead the church forward through prophetic message and/or leadership. Evangelists are those who share the “good news” (gospel) of Jesus. Pastors are those designated to oversee and shepherd a group of believers (a.k.a. elders, overseers). Teachers are those called to instruct and equip. Spread throughout the Body of Christ are lay leaders or ministers (males and females) who administrate, serve, repair, maintain and direct specific acts of ministry, a.k.a. deacons or deaconesses (Acts 6:1-6; Romans 16:1; 1 Timothy 3:8-13).
THESIS NINE POINT FIVE: The Church was originally commissioned as a decentralized Body of believers. The centralization of the Church, nearly four hundred years after it’s Pentecostal launching, was never God’s desire (who initially had twelve tribes led by multiple judges, priests and prophets) or Jesus’ model (who discipled twelve men rather than one). The Original Expression of church leadership was clearly decentralized through multiple apostles, prophets, evangelists, pastors or elders, teachers and ministers. Everyone in a church enjoyed opportunity, influence, power and control (1 Corinthians 14:26). There were no reverends, vicars, rectors, parsons, priests, bishops, cardinals, popes, lead pastors, senior ministers, executive ministers, associate pastors or any other leadership label that centralized power to a few individuals. Rather there were only general responsibilities to equip [Christ’s] people for works of service, so that the body of Christ may be built up until we all [emphasis mine] reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ (Ephesians 4:12-13).
In conclusion, I am not naïve in the knowledge that some or all of these statements will provoke controversy, argument or even division, for no great reformation, revolution or restoration was created without conflict, criticism and complaint. Nevertheless, I can no longer be silent on a clear and simple reading of Scripture, the long testimony of the historical Church and a leading by God to invite all those who love the Church into a conversation on where we’re at and where the Church is headed. In fact, I would ask that you read the Scriptures linked to each point, please.
If I have erred or unintentionally misrepresented myself, the Church or my Christ, I humbly seek correction. I will never claim infallibility nor boast in my positions. I simply and humbly lay them before each man and woman to consider.
Nevertheless, I will desire, until my dying breath, to initiate a UNITY of the Church of Jesus Christ on planet earth and promote a committed and purposeful invitation to simply be Christians. We do not need denominational labels, human creeds, mission statements, auditoriums, chapels, cathedrals, pews, stained glass, stages, lighting, sound, fog machines, PowerPoint, Apple products, videos, performances, hip sermons, coffee bars, offices, bulletins, websites, special programming or any other human invention. They are tools, but they are not necessary tools. Nor can we allow the traditions of man to supersede clear biblical teaching. If the Scriptures say to do it, just do it.
Ultimately, we need only three things, as Paul so eloquently revealed to his Corinthian readers: FAITH. HOPE. LOVE. Faith is our confidence in what was and now is. Hope is our fuel for what will be. And Love is the bond to everything else. It’s why Paul identified LOVE as the GREATEST of the three. For without Love, our Faith is reduced to dogma, tradition and isolation. And without Love, Hope can become abstract, fuzzy and blinding. Ultimately, Love is the “greatest” because it’s the glue that binds Faith and Hope together.
So whether you agree or not with my 9.5 Theses is irrelevant to me.
I will still LOVE all people fully. I will remain FAITHful continually. And I will HOPE incessantly.
Here I stand, I truly can do no other.
The life, death and resurrection of Jesus Christ is the most attested and contested narrative in history. The eyewitness testimony, archaeological evidence, historical analysis and mountain of evidence alone are convincing. Many a skeptic has set out to prove the narrative false and instead became a believer.
After all, IF Jesus did resurrect then it proves His claims of Divinity. And if Jesus was truly God then every other religion, ideology and philosophy fails. It’s no wonder Christ (and Christianity) is viciously attacked, lampooned and persecuted. It’s no wonder evidence that proves Christianity true is routinely ignored, revised or shrouded.
And no archaeological evidence has faced more scrutiny and shrouding than a piece of cloth known as the Shroud of Turin.
I’ll be honest, for years I never gave this evidence much attention. I’m not sure why, except that I never have been forced to fully evaluate it’s narrative and analyze the proofs for it’s veracity.
And yet, if this shroud is real it unequivocally proves not just the existence of Jesus, but supports his crucifixion and the power of resurrection. It’s entirely reasonable that of all the relics the disciples would’ve kept, treasured and memorialized it would be the burial cloth that wrapped their resurrected Messiah. Surely a cloth that held the Messiah wouldn’t be abandoned (since the rest of Jesus’ earthly belongings were gambled away and in others’ hands). We could also expect a disciple, like Peter and John, to retain the burial shroud as evidence Jesus was no longer in the tomb (John 20:3-10)–especially if that evidence showed markings of Resurrection. It’s also reasonable, in the days, months, years and centuries that followed the resurrection of Jesus that this memorabilia would be properly preserved and occasionally displayed.
The fact it exists does not surprise me. What’s shocking is the skeptic’s response.
They only answer they’ve got is the Shroud of Turin is fake. Somehow a medieval prankster, in their view, created a cloth bearing the crucified likeness of Jesus Christ and featured all the finer details of scourging and crucifixion. It’s a plausible option until you realize that no one TODAY can replicate this burial shroud, including its detractors! If it was so easy to do a thousand years ago why can’t we do it today? But the shroud is not art (there is no paint or other applied substance on it). The image is burned into the cloth and yet no one can explain how it was done.
What do we know for sure about the Shroud of Turin?
First, we know it depicts graphically a crucified person. It’s a cloth that shows a complete body–a scourged and crucified body (including bloody marks in the ankles and wrists, in the chest, on the back and head).
Second, it’s the only known archaeological example of a burial cloth. Ancient ossuaries or bone boxes are a dime a dozen, but how many preserved burial cloths do we possess? It’s also fascinating because few crucified people were wrapped in shrouds (and given proper burials). The crucified were the lowest of the low in ancient culture. And why would anyone retain a bloody burial cloth of a crucified person anyway? The crucified were cremated. In fact the ONLY evidence we possess for an ancient Roman crucifixion is one nail and ankle bone fragment.
It’s why the Shroud of Turin, if nothing else, provides amazing evidence for the brutality of a Roman execution.
Third, a burial cloth proves Jesus was given a burial fit for a king. Only the rich and royal enjoyed the luxury of a sepulcher (Jesus was buried in a borrowed tomb owned by the wealthy Joseph of Arimathea), as Matthew 27:57-61 records:
As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. Joseph took the body, wrapped it in a clean linen cloth, and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. Mary Magdalene and the other Mary were sitting there opposite the tomb.
The biblical narrative clearly speaks to a burial cloth. In fact, it gives a reason for its existence and preservation. Perhaps Matthew’s inclusion of this detail is a tip to his readers about a piece of evidence that early Christian believers surely would’ve have secretly and proudly mentioned.
After all, it’s clear evidence that Jesus was both dead and buried.
Ironically, it was two Pharisees who secured Pilate’s consent and performed the burial rites for Jesus. John’s gospel adds that Nicodemus, a Pharisee and member of the Sanhedrin, accompanied Joseph, also a member of the Council, and helped him wrap his body (John 19:38-42). This is significant as none of Jesus’ disciples had such social and political standing to access Pontius Pilate but these two high-ranking Pharisees (who equally consented to Jesus’ execution). Without Joseph of Arimathea and Nicodemus, Jesus probably never would’ve been buried. No good Jew (properly cleansed for Passover) would touch a dead body and definitely no right-thinking Pharisee would risk it (as everything he touched would also be defiled). Yet Joseph and Nicodemus were secret believers. And they were clearly aware of Jesus’ claims of resurrection. Consequently, they willingly risk reputation and forfeited their right to Passover.
These two Pharisees used two pieces of linen: a large piece of cloth to wrap the body and a facial cloth that covered the face. Most people have heard of the Shroud of Turin, but have you heard of the Sudarium of Oviedo? It’s a bloodier piece of cloth with no image and a harder historical timeline to follow than the Shroud, but remains another compelling evidence to the biblical narrative. The entire body was wrapped tightly (with up to 75 pounds of burial spices!). John also explains how this burial shroud had strips woven into it that tied off the body. This is significant because John records only Peter and John completely entered the tomb and handled the burial cloths. Could the shroud have still been tied up but flat, absent a body? It’s hard to steal a body, leaving behind the shroud, without unwrapping it. Furthermore, again, who would risk becoming ceremonially unclean on the highest Jewish Sabbath just to steal the body of a dead man (and remove the shroud to do it)? Rome had no motivation to steal. The existence of this burial cloth suggests the body wasn’t moved or removed, but rather simply vanished!
Joseph secured the body of Jesus in a new tomb protected by a large rock. The “new tomb” is significant as tombs often contained more than one body in various states of decomposition. Families often owned a tomb to share for loved ones. Sepulchers were not permanent residences for the dead. They only served to “rest” and decompose the body. Once fully decomposed, the bones were transferred to an ossuary and stored elsewhere. The point here: Jesus was dead. Joseph handled him as dead and wrapped Jesus as a dead body.
Two additional witnesses observed Joseph burying Jesus: Mary Magdalene and another Mary. This is an interesting legal fact that Matthew inserts, as it takes two witnesses to corroborate any story in a Jewish court of law (Deuteronomy 19:15). Surprisingly, it was the wrong sex to confirm this historical event, as women were considered unreliable witnesses. So why would Matthew cite women? First of all, because it adds two more witnesses to the burial (four witnesses is very strong testimony). Secondly, women plus two members of the Sanhedrin (Joseph and Nicodemus) gave them credence. And, finally, if there were any doubt, you’d never confirm your story with women as your witnesses.
So the Shroud of Turin is compelling evidence to corroborate the burial narrative. It’s the type of evidence admissible before a court of law.
It is the BEST archaeological evidence for Jesus’ death, burial and Resurrection.
If you only choose to believe it is what it is.
Then I heard a voice from heaven say, “Write this: Blessed are the dead who die in the Lord from now on.” “Yes,” says the Spirit, “they will rest from their labor, for their deeds will follow them.” (Revelation 14:13)
Blessed are those who die “in the Lord,” John the Revelator wrote.
Blessed is the believer because death no longer stings, separates or steals. The Resurrection of Jesus the Christ ended death’s long war of terror against the human race. Death was vanquished and utterly “destroyed” by this historical event another apostle penned (I Corinthians 15:25-27; 2 Timothy 2:10).
It is pretty good news.
Unless you don’t believe that it happened or, at least happened as we know it. After all, the skeptic has twisted, reimagined, dismissed and fabricated the Resurrection narrative since it occurred. Jesus didn’t really rise from the dead. It’s a fairy tale penned by his devoted and desperate disciples, perhaps seeking religious power “in his name.” Or maybe Jesus wasn’t really dead. Maybe the whole event is nothing more than mass psychosis or delusion. If nothing else, it’s pretty clear the body was stolen. The Muslim argues that Judas Iscariot, not Jesus, was the one crucified (among other contentions).
There are plenty of alternative theories to counter the preposterous idea that a Jewish rabbi, two thousand years ago, raised himself from the dead. That’s crazy.
Yes, it is.
If Jesus truly was just a man.
But it’s certainly plausible (and equally possible) that he is WHO he claimed to be: God in the flesh (John 1:1-5, 14).
From that view, it’s far more crazy to think you could KILL God and keep the Almighty and Omnipotent in the grave. A resurrection miracle for God is child’s play. It pales in comparison to creating the whole universe, earth and all life in six days…out of nothing. Sometimes we think too small of God.
The problem facing the skeptics, atheists and unbelievers is any alternative solution they offer only creates more questions. Rather than resolving the resurrection puzzle they actually muddy the water more:
- JESUS DIDN’T RESURRECT! IT’S AN EARLY CHURCH LIE. Okay, then why would every one of Jesus’ original twelve apostles–if in a collective and creative conspiracy to launch a new world religion–all die torturous deaths without a single recant? Now, a group of deluded followers might die for a lie together but Jesus’ apostles, according to historical church testimony, died alone, far apart and with much pain. Andrew was crucified in Asia Minor. Thomas was viciously speared in India. Matthew was stabbed to death in Ethiopia. James was stoned and clubbed to death in Syria. Paul was beheaded in Rome. And these are but a few of the apostolic martyrs. And yet, not one recanted their Faith to save their own neck (including Saul/Paul who once viciously opposed and persecuted Christians). It’s strong evidence that they not only believed the Resurrection happened, they knew it happened. They witnessed the Resurrected Christ. The resurrection of Jesus turned cowardice into courageous missionaries, doubt into daring leaders and downcast disciples into devoted evangelists. The Resurrection creates positive and productive change to which skeptics have no apologetic.
- JESUS DIDN’T DIE ON THE CROSS. HE WAS STILL ALIVE! Hmmm…then how could Jesus survive a Roman crucifixion and then revive his own strength, without medical care? Also known as the “swoon theory,” this has been widely rejected (even among clear-minded skeptics). Roman executioners were masters at murder and faced their own death sentence if they erroneously mishandled a death penalty case. And let’s be honest, the reality is most crucified individuals died on their own. Some hung on their crosses for days, while birds and wild animals ate their flesh, until they died. Most passed away from asphyxiation, a well-documented consequence in crucifixion. But the Christ narrative is even more gruesome than most. Jesus also experienced an oft-deadly scourging prior to crucifixion. He was gouged with thorns. He was beaten in his long walk to Golgotha. And then speared to prove his death. In order to hasten death, bones were routinely broken but not so with Jesus (John 19:31-37). He was already dead. Skeptics want reasonable people to believe Jesus somehow survived such tortures, but even if he had miraculous strength to revive, certainly the cool sepulcher would’ve finished him off. No, Jesus was dead. In fact, Jesus was buried as dead by grieving friends (who would’ve moved heaven and earth to hear even the faintest heartbeat or breath).
- THIS IS ALL A MASS DELUSION! Seriously? Is it truly possible to devise a mass “resurrection” delusion of this nature (or is the skeptic the one living a delusion)? According to 1 Corinthians 15:3-8, Jesus appeared to multiple people in various places at different times, including as many as 500 people at once. How could so many people experience the same reality (Jesus is alive) and come to the same conclusion (Jesus really is alive)? We’re not talking temporary hypnosis or magic trick. These disciples believed and lived with a willingness to follow Jesus to their own death. The truth? It would require a greater miracle to engineer a mass delusion of this magnitude than a resurrection.
- EVERYONE KNOWS THE DISCIPLES HAD MOTIVE TO STEAL THE BODY. IT WAS BURIED ELSEWHERE. Nice try, but if the body was stolen, then why wasn’t it produced…ever? This is the oldest lie in the book, even recorded by Matthew. Just tell the people the body was stolen. Case closed. It might’ve worked if true, especially if the body was never found, but it fails miserably to explain why Christians, again, would give their lives for a lie. Certainly one desperate disciple, wanting to save his neck, would’ve cracked and fessed up. But the reason they didn’t “fess up” was because they couldn’t. They had seen Jesus alive or heard from reliable witnesses of his resurrection. So who do you believe? A bunch of Roman soldiers under orders (and bribes)? The religious leaders harboring a grudge? Or do you believe followers of a resurrected rabbi that modeled his love, service, sacrifice, gifts, preaching and sharing like it was their last day on earth? I’d believe his followers. Dead men tell no tales. Resurrected ones create new ones.
At the end of the day, the atheist, skeptic and nonbeliever can debate, denounce and denigrate Christianity and the Resurrection, but their arguments fail like cheap paper vessels: they don’t hold much water very long.
The evidence for Jesus’ life is overwhelming.
The proof of his death and resurrection are compelling.
It requires far more FAITH to believe it didn’t happen.
And that TRUTH ain’t never going to change.
If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith. (1 Corinthians 15:13-14)
Recently, my wife and I went to see the new Pure Flix movie The Case for Christ. The film chronicles the long, sometimes laborious but ultimately glorious, journey from atheism to faith by Christian apologist Lee Strobel.
The devil took a serious thumping when his prized skeptic Strobel found faith and slipped from his gnarly grasp. Strobel, a self-proclaimed atheist, was an award-winning investigative journalist for The Chicago Tribune. As part of Strobel’s conversion, and long after, he put those journalism skills to work to investigate the claims of Christianity. In the process, he penned several million-seller books that are essentially legal briefs (or cases) to prove God, Jesus, the Resurrection, the Scriptures and Christianity.
In his new feature film, Strobel argues strongly that the flashpoint for Christianity is the Resurrection of Jesus. Nothing else Jesus said, did, or predicted matters if the Resurrection is false. Christianity, as Paul argued to the Corinthians, is nothing but an empty shell.
It’s also nothing new.
Ever since the first Easter Sunday, Christians have joyfully pointed to this historical event as the REASON for Faith. It’s the motivation for belief. Death has no more say, no more sting, no more stranglehold. Jesus’ Resurrection changed the rules of the game. What once bound all men and buried them far from God was death. The biblical writers called this place the Sheol (Hebrew: Genesis 42:38; 44:29; 1 Samuel 2:6; Job 7:9; 21:13; Psalm 89:48; Proverbs 1:12) or Hades (Greek: Matthew 11:23; Luke 16:23; Revelation 20:13). It was the land of the dead. A place of separation. If there was any good news it was that Israel held a “get out of death” card, a promise of coming Resurrection (Daniel 12:1-3; John 11:23-25).
Nevertheless, until Jesus, whenever a person died, the Scriptures reveal he or she descended down into the Sheol or Hades. Nobody went up into “paradise” or in the Greek idea to a “third heaven” where God dwelt (2 Corinthians 12:1-4; Revelation 2:7). Yes, there were exceptions. Some were “caught up.” Enoch just disappeared one day (Genesis 5:24; Hebrews 11:5). Elijah raptured on a heavenly chariot (2 Kings 2:11-12). And Moses got a taste of both places, as Jewish tradition taught he was assumed out of Sheol into paradise by Michael the archangel. Paul was “caught up” to this paradise. But everyone else–righteous or not–took the down elevator at death. Can you imagine now the angst and anger it created when Jesus informed a lowly thief that he would join him IN “paradise” (Luke 23:43)? That was coded “resurrection” talk. The thief was in and the Pharisees were out. The last shall be first.
And then Jesus starts waking up the dead. Just like Elijah did (I Kings 17:17-23; 2 Kings 4:32-35). Ironically, raising the dead was an occasional Messiah miracle and only three accounts are recorded: the widow’s son at Nain (Luke 7:13-15), Jairus’ daughter (Matthew 9:18-26) and Lazarus (John 11:1-44).
Halfway through his ministry, Jesus enjoyed a mountaintop retreat with his inner three disciples (Peter, James and John). Suddenly Elijah and Moses crash the party in their “transfigured” eternal bodies that were “dazzling white” (Mark 9:2-10). It must’ve been something to see. In was a slice of Heaven on earth. However, such blessings were reserved for the resurrected dead, as Jesus taught his curious disciples after the event. Mark writes: Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead. They kept the matter to themselves, discussing what “rising from the dead” meant.
Don’t say a word, said Jesus. We’re clueless anyway, replied his disciples.
It takes someone very, very special to perform a resurrection. Many a faith charlatan has faked lesser miracles, but who can raise the dead? Jesus’ miracle ministry definitely brought him press and pressure. You want to get yourself killed? Start raising the dead. In fact, it wasn’t until after Lazarus’ resurrection the Sanhedrin commenced a plot to kill Jesus (John 11:45-53).
But if you really want to cause a stir, preach your own death and resurrection. Mark records that Jesus began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again (Mark 8:31).
That’s serious lunatic talk. It’s one thing to chat up your own murder but something altogether crazy to prophesy your own resurrection.
Maybe that’s why atheists, skeptics and unbelievers are puzzled by the Resurrection of Jesus the Christ. How do you rationalize the irrational? How do you explain the unexplainable? How do you defend the indefensible? Every other great guru, religious leader and spiritual master carved a career and created a following. A few nut jobs, reading bad tea leaves, predicted their death but none seriously dared to suggest they’d be back among the living within 72 hours. That’s insane. That’s crazy. That’s nonsensical. That’s a fairy tale.
It certainly is…unless you’re talking about God in the Flesh.
That’s who Jesus was.
And who Lee Strobel soon discovered that he was not.
The most influential person in history wasn’t born with a silver spoon in his mouth. He didn’t grow up in the lap of luxury banking on some family fortune. He wasn’t educated by the elite, groomed by the fashionistas, manicured by the media or mentored by the successful. His birth made no headlines. His biography was brief.
And yet this man remains the most quoted, respected, honored and successful person in history. He is loved by celebrities, kings, presidents, potentates, tycoons, poets and academics. His legacy is felt in the minstrel’s music, the painter’s brush and the poet’s line. All other great men and women pale in comparison to this one single life.
This influential leader was born in a relative’s outbuilding in a small, obscure town under foreign oppression. His desperately poor parents were troubled by scandal and tortured by a political paranoid. They even relocated temporarily to another continent to escape death. The boy grew up in a sketchy town widely known as the butt of a joke, hanging with people considered ignorant, average and common.
Maybe that’s why the hoi polloi loved him. He gave them help and hope, love and liberty, respect and restoration. He was their type of guy. Working class. Middle class. Redneck and blue collar.
Surprisingly, this influential teacher was largely rejected. Many in his own family avoided him. His peers criticized him while opponents attacked him. Ultimately, he was deserted by even his closest friends. He’s not what anyone expected. He didn’t fit their mold. He didn’t work their system. He didn’t play by their rules. He never labored abroad, earned a degree, won awards or wrote a book. He never sought fame, power or riches. Most of his influence and impact would happen after he was gone.
In life he proved a controversial failure. He never built a successful brand or business, nor owned land or property. His resume was a litany of losses. His references suspect. His authority questioned. His ideas challenged. Thousands abandoned him. He angered the religious establishment, confused the governmental powers, discouraged the seekers and disappointed his disciples. He was labeled a loose cannon, rebel and heretic. He was called a liar, deceiver and fool. Even his closest followers denied, doubted and betrayed him. Unlike other revolutionaries he never raised his voice or the sword, used threats or bribes, censored critics or complainers. This man of sorrows, with a life tattooed by failure and rejection, was charged for crimes he didn’t commit, sentenced to a death he didn’t deserve and executed by those he didn’t offend.
And yet, he still changed the world forever.
On his deathbed, only a scattered few paid their respects. He died in his prime…mostly alone, surprisingly despised and roundly rejected. He was crowned with thorns, nailed naked to wood and hung beside crooks. He was smeared, sneered and speared, then hastily buried in a borrowed tomb. His only property left to gamblers. The few that still followed locked themselves behind doors, fearing they were next.
Jesus did everything wrong. He loved the wrong people. He taught the wrong things. He performed miracles on the wrong day. He picked the wrong disciples. He angered the wrong powers. He was born into the wrong family, under the wrong circumstances, and grew up in the wrong place. He had the wrong education, the wrong plans and suffered a wrong ending.
And yet every wrong made it all right.
After all, you can’t keep a good man down…especially if He’s more than a man.
Jesus did what no man can do: He rose from the dead. In doing so, he proved His Divinity. He also revealed the last can arrive first, the least can end greatest, the insignificant can become important, the weak can be strong, the small can grow tall, the old can be new, the wrong can be right and the dead can live. He showed you don’t need breaks, luck, license or blessing. You don’t need the right name, face, place, race or gender. You don’t need to build a media empire, carve a social standing or amass a business fortune. You don’t need the biggest church, the largest budget, the most programs, the best facilities or the sharpest staff. You don’t need an agent, promoter or publicist. You don’t need magic tricks, incentive plans, investment strategies or clever programming.
You just need to follow this Man. And that’s not easy. You might lose everything. You might be hated, mocked or criticized. You might even get crucified.
It’s no wonder that two thousand years later Jesus the Christ remains the most influential, respected and loved person. Everyone knows his name, even if they utter it in curse. His disciples cover the planet. His teachings blanket the world. His impact surrounds the earth. Jesus’ birth and death are revered holidays. We mark history by his life. We quote his sayings, reproduce his teachings and model his behavior. His followers have erected hospitals, shelters, and food banks. They’ve started countless missions, ministries and movements in His Name.
Nobody ever did what this Galilean guru did. Nobody will do it ever again.
His solitary life changed everything. And so can you.
Perhaps you feel like a failure. Perhaps you are deeply wounded. Perhaps you are weak, sick or dying. Perhaps you doubt God’s goodness and power. Perhaps you question Jesus’ love and grace. Perhaps you’re addicted, victimized or abused. Perhaps you feel lost, forgotten or hopeless. Perhaps you wonder how you’ll survive another day or next year.
Life is hard. Thankfully, Jesus came to earth to show us how to LIVE.
And this Messiah modeled success in failure, confidence despite fear, victory over temptation, joy within tragedy, and life from death. By all human standards, Jesus should be at best a historical footnote. A nice story of a good guy who tried hard and failed.
But the Christmas gospel is more than a nice story, it’s a testament to how Divine Power mixes with human frailty, fault and failure. It’s about angels on high and dirty shepherds, a Bethlehem star and a stable of manure and hay, and Holy God inhabiting infant flesh. It’s about LIFE abundant. The real good news is that Jesus didn’t come to make you good or nice or religious. He came to bring you LIFE no matter what.
No matter where you started. No matter where you are now. No matter where you’re going.
No matter what…Life! And life beyond measure…a wonderful life!
No doubt the real reason wisemen still seek Him.